View this post on Instagram
In the recent ‘celebrations’ of the 50-year anniversary of (partial) decriminalisation of homosexual activity, one of the central themes which emerged was the importance of pop culture to LGBT* life. It has provided much-needed recognition and an outlet for expression while helping transform the world. In so doing, and in ways too numerous, too tiny, too enormous to express, it has transformed us. Anyone who knows anything about me knows how large a role Madonna has played in my life. She was there when I started to question the Catholicism I’d been raised with; she was there when I started to realise I was ‘different’; she was there when I started having sex and battled both the religious and societal conditioning that doing it with men, and with many men at that, was wrong. She provided my own ‘Ziggy on TOTP’ moment, the men passionately kissing during In Bed With Madonna, the first time I can remember seeing not just gay men, but gay men expressing their sexuality. At every step she was there, both as an enormous, alien, mighty figure looming large over (seemingly) the entire world and as a small voice whispering to me, “you are ok, you are going to be ok and you are allowed to be ok.’ And she did it, and continues to do it, with a gold-plated soundtrack which remains an unparalleled testament to the power of pop; one which can still fill a club in Hackney with people dancing joyously; one which still thrills me and shakes me to my core. I love Madonna, and I always will love Madonna, with a sincerity and earnestness which you’re not really supposed to express in 2017. Happy birthday and thank you @Madonna
You can’t argue with that.
My first Bowie memory is of listening to ‘Life on Mars?’ which, as I wrote previously, “exploded from the cheap, tinny speakers in technicolour”. In retrospect it feels like a moment when life itself burst into technicolour, when the narrow confines of my perspective collapsed around me and I found myself alert to exciting, daunting possibilities. Listening to that song, I caught my first glimpses of Oz.
As an artist Bowie tore up my notions of what popular music could be. I will remember sitting in that room, being carried somewhere completely alien, for as long as I still have my faculties. I’ve come to understand that it wasn’t just the strange, wonderful music which grabbed me but also the aching alienation which pulses through ‘Life on Mars?’ I’m not sure I yet had a real understanding of sexuality but I knew I was different from most of the other kids. I knew I was lonely and I knew I wanted something more, even if I couldn’t begin to conceive of what that was. “Is there life on Mars?” spoke to that, a plaintive yet hopeful howl that there had to be something, somewhere else out there (…over the rainbow).
As with so many queers my age and older, Bowie spoke to something within me before I necessarily could even articulate what it was. He helped usher me through some very difficult years to a life I could never have imagined. I never dreamt that I would get to be/The creature that I always meant to be. The Oz I glimpsed in ‘Life on Mars?’ came roaring into view and it was magnificent, even that sense of alienation has never quite gone away; I’m not sure it ever does for people like us. Yet for that, there was always Bowie. Always Bowie.
When I woke on a dark, cold Monday in January to the news that Bowie had died, it felt for a few days as if the world had been plunged back into black and white. In what became a year of dismal shocks, his death remains the thing which most affected me. I cried a lot the day I found out. I cried in Berlin a couple of weeks later as I visited his old haunts.
I wept at Bowie’s appearance in the Oscars ‘In Memorium’ video; at the Brit Awards tribute where his band was largely made up of the same people I saw him perform with in 2003; at the end of ‘The Perks of Being a Wallflower’ which I watched repeatedly when I was drunk:
I ended the year welling up at Bowie’s music making an appearance on the soundtrack for the London fireworks. Yet as I find myself in another cold, miserable January, about to enter the anniversary of that bleak Monday, I find my sadness lifted by the knowledge that the world didn’t become black and white again. I made a whole new bunch of Bowie memories: in Berlin he soundtracked a memorable encounter with a Syrian couple; I laughed with a room full of people at a BFI Bug special devoted to him; I went to see Lazarus on a glorious November afternoon; I headed down to the South Bank Centre one Friday after work to see Paul Morley speak about him and hear a choir sing some of his songs; I felt a visceral thrill when he appeared on the screens at a Placebo gig in December.
He’s not gone. He never will be. I don’t think I will ever feel fully at ease in the world and David Bowie will always speak to that. He helped me to accept it, even to celebrate it at times. I will always miss him but as the sadness falls away with time what is left is the sheer joy he has brought me, and which I now know he will always bring me. The world is still technicolour. Oz is still within my grasp. And yes, there is life on Mars.
Given singles are increasingly irrelevant, I’ve done a list of songs I loved this year.
In no particular order, though ★ was definitely my number 1. It goes without saying that three artists loomed large in my listening this year and here are the posts I wrote to mark their passing:
George Michael died late in the year, during that period when everything grinds to a halt. I marked it on Instagram.
2016 was a fucking terrible year in so many ways. I hope 2017 is better.
I cannot believe we are here again. It feels like the cosmos is snuffing out the lights, one by one. Yet I know that Leonard Cohen would not agree. There is a crack in everything – that’s how the light gets in. And oh how brightly, how magnificently, Leonard shone, illuminating and warming the world.
I came to Leonard very late, in his latter-day renaissance when he was a man in his late seventies. He was producing some of the greatest work of his long career and remained doing so right until the end. As I wrote then I felt, and I feel, enormously privileged to have been able to see him live (twice, as it turned out). Truly, in a world where the word ‘privilege’ is thrown around with abandon, we were fortunate to find Leonard:
Watching Cohen made the modern obsession with mocking ‘authenticity’ seem infinitely mean-spirited and short-sighted. Here was a man who clearly approached his craft as high art, giving himself entirely to its calling with a refreshing and seductive humility and self-deprecation. At one point he praised his backing singers (a phrase which seems almost insulting, such was their brilliance and centrality to the show), begging them to never leave as without them, ‘no-one would come to see my show’. The musicians on stage all clearly had a profound respect for one another, a spark amongst them which frequently ignited into a dazzling flame. So often I felt that I was witnessing true brilliance, a transcendental magic which made me feel privileged to even be in the same room.
The poem at the top is taken from a pocketbook of Leonard’s poems and lyrics which I have returned to many times over the years. Sometimes, like today, I put it in my bag and carry it with me. All of the wisdom of the ages seems contained in its pages. Only yesterday I was listening to Everybody Knows and thinking how apropos it was for the age we live in:
Everybody knows that the dice are loaded
Everybody rolls with their fingers crossed
Everybody knows the war is over
Everybody knows the good guys lost
Everybody knows the fight was fixed
The poor stay poor, the rich get rich
That’s how it goes
Everybody knows that the boat is leaking
Everybody knows that the captain lied
Everybody got this broken feeling
Like their father or their dog just died
Everybody talking to their pockets
Everybody wants a box of chocolates
And a long-stem rose
Everybody knows – but few knew like Leonard. There is some comfort to be found in the awareness that he seemed to know this was coming and had made his peace with it. You didn’t have to parse his last album very closely to know what much of it was about. I’m leaving the table, I’m out of the game. I’m travelling light, it’s au revoir. Hineni, hineni – I’m ready my Lord. In his final letter to Marianne Ihlen he wrote:
Marianne it’s come to this time when we are really so old and our bodies are falling apart and I think I will follow you very soon. Know that I am so close behind you that if you stretch out your hand, I think you can reach mine.
These two lines, with their compassion, comfort, self-deprecation and deep, deep well of love capture Leonard wonderfully. Even as an old man he seemed to possess wisdom drawn from another place and a grace which took you gently into its arms and cradled you. Now he is going home and he has earned his sleep:
Leonard will always be with me. I know that I will return to his songs and his words, so without parallel, until the day I too am taken. For now, it’s closing time and I will raise a toast to a truly wonderful man before heading out into the cold.
The days may not be fair, always
That’s when I’ll be there, always
Not for just an hour,
Not for just a day,
Not for just a year, but always.
RIP Leonard Cohen.
Britney Spears’ previous album, Britney Jean, staggered onto the stage as the pinnacle of ‘zombie pop‘ and was “one of the most depressing albums I have ever heard.” It was so wretched that I thought we might have reached the bottom of the barrel:
…pop isn’t taken seriously as an art form yet a trite populism means that it’s instinctively defended against any and all criticism. When the banal output of One Direction is celebrated as a joyful cultural force, the pressure to do something great is pretty much non-existent. Add to this the fact that record sales are in decline, resulting in labels increasingly relying on their star artists for revenue (which itself comes more and more from advertising and endorsement deals) and you have a recipe for conservatism. The results of this have been unavoidable this year in most of the big pop releases: Prism’s dry self-denial; Gaga and Justin’s need to smother their music in tortured conceits to lend it ‘worth’; Miley’s ‘will this do?’ singles-and-filler effort. There’s been a singular lack of vision and, more to the point, a lack of daring. If Thriller was the music industry’s Star Wars, it feels like we’re at the stage where the results are market-driven dreck akin to Pearl Harbour.
Reading this in 2016, it’s certainly more difficult to complain about ‘a singular lack of vision and, more to the point, a lack of daring” when the pop mainstream is dominated by artists like Beyonce and Frank Ocean. The former surprise released Lemonade with an accompanying feature-length ‘visual album’ while the latter, not to be outdone, preceded his second album with an entirely separate visual album and then dropped blond with international pop-up shops. Both ‘campaigns’ generated enough hyperbole to power a nuclear power station, massive critical acclaim and commercial success. On the more prosaic end of the pop spectrum, teen idols like Justin Bieber and Zayn Malik have been reinvented in collaborations with electronic and r&b producers like Skrillex, Diplo and Malay.
Britney Spears has kinda been paying attention. This week she releases a new album, Glory, and it’s a step away from the formulaic EDM which characterised her recent efforts into more diverse, but not unexpected, areas. It seems a major pop album in 2016 isn’t complete without forays into reggae, hip-hop, minimalist r&b and other ‘sonic terrains’ which would please the Pitchfork and Vice crowd. Glory is miles better than Britney Jean (it would be very difficult not to be) but it still feels dead behind the eyes without turning that quality into a dazzling strength, as Blackout did. More to the point, it feels very traditional, in this age of the pop arms race – it’s just a collection of songs with no particular theme, trailed well in advance and preceded by a single. Perhaps it was felt that ‘the return of Britney Spears’ was a big enough splash on its own but it seems doubtful that this will be the case.
Listening to Glory, a couple of things conspired to lend context and get me thinking about pop in 2016. Firstly, Madonna’s Cherish came on random play soon after Glory ended:
Madonna of course has had plenty of her own creative conceits and bold marketing moves but it struck me, listening to Cherish, that you so rarely hear pop music like it anymore (even from Madonna). It’s guileless, charming and feels unencumbered by an acute self-awareness or concern for a wider context. In an era when songs, videos and albums show an eagerness to launch a thousand memes and our popstars offer carefully curated connection via social media, it seems increasingly rare to hear pop songs confident enough that they themselves are enough.
Rare but not unheard of. My thoughts turned to what seemed to me the most obvious example of this kind of pop in recent years: Carly Rae Jepsen’s E•MO•TION, which saw its worldwide release one year ago this week. This anniversary was fresh in my mind as Jepsen has announced a companion release, E•MO•TION Side B, to mark it. The five-day gap from announcement to release is as far into the pop marketing arms race as Jepsen has yet ventured and while Call Me Maybe launched a plethora of viral videos, they felt like a cute aside to the song rather than a calculated part of its appeal.
In a review of Lady Gaga’s ARTPOP I once wrote:
…Gaga lacks confidence in pop as an art form in itself, seeming unable to let a song breathe and instead overbearing it with very deliberate efforts to be seen as a ‘proper artist’. Throughout ARTPOP signifier upon signifier is piled on top of sometimes brilliant melodies, creating enough room for breathless readings of Gaga’s ‘art’ certainly, but failing on the more basic level as engaging pop music. One of her early statements was that ‘pop will never be low-brow’, a suggested understanding that the simple pleasures of pop songs like (for example) Carly Rae Jepsen’s Call Me Maybe or Gaga’s own Poker Face were a powerful and admirable art form in themselves. With ARTPOP, however, it instead seems that Gaga thinks pop needs to be smothered in the language and aesthetics of more traditional art forms in order to have ‘value’.
It strikes me that this manifestation of Poptimism, wherein there’s a significant audience which requires its pop to be heavily signposted before they take it seriously, has gone turbo, feeding directly into the arms race of works which drape themselves in signifier after signifier that they are a ‘cut above’ your usual pop. It’s instructive that, for a mass audience, Carly Rae Jepsen is a semi-ironic one-hit-wonder to be enjoyed alongside Gangham Style. For a relatively small but vocal group, however, E•MO•TION marked her out as a pop artist in the most classic sense – someone who takes pop seriously enough to let it do the talking. From that plaintive sax which opens Run Away With Me, E•MO•TION grabs the heart with a charming sincerity atypical of the current pop scene: there is no overarching conceit tacked on, the music is not hinged on ‘Carly Rae Jepsen’ as a personality or cipher and for all the involvement of cool hitmakers like Sia and Blood Orange, it feels like an artist’s labour of love. It’s telling that in an article ostensibly praising the record, Vice still feels the need to observe that “maybe being marketed as a leftfield-leaning pop artist in the vein of Robyn is what Carly Rae Jepsen should be striving for”. It feels like we are increasingly unable to parse pop which doesn’t either make clear that it is SERIOUS AND CREDIBLE or allow itself to be framed as something apart from ‘real music’ which you are very broad-minded for enjoying. We expect the artist, and the marketing, to do a lot of the work for us. Hence Madonna recently distinguishing herself from ‘pop acts’ and labelling herself as an ‘artist’ – the people have to be told!
This is a large part of why Glory feels like an album out of time. I think it’s largely going for the latter kind of appreciation, relying on Britney as the kind of popstar many will like in a performative way without any real belief that she is an ‘artist’, yet it was preceded by an atypically ‘mature’ single and advance word labelling it a ‘new era’. It’s a mish-mash which feels like it doesn’t understand the current scene or its dominant strain of Poptimism and it will probably struggle to make much impact as a result. If you want commercial success and critical acclaim in the arms race of 2016 pop, you gotta work, bitch.